Showing posts with label Tao te Ching. Show all posts
Showing posts with label Tao te Ching. Show all posts

Thursday, March 4, 2010

Beautiful, Ugliful 3.02.10


When people see some things as beautiful
other things become ugly.
When people see some things as good,
other things become bad

Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.
High and low depend on each other.
Before and after follow each other.

From Tao te Ching #2


All along the highways. All along the urban and exurban routes there is commerce in Vietnam. Capitalism is relentlessly present. Life appears hardscrabble; extremely difficult, dangerous, monotonous, demeaning and tentative here. But the people here are tenacious, proud, obdurate. Mostly people are either taciturn or cheerful. At least that is their appearance. I think that most people are driven to succeed. The rungs on the ladder are widely separated and the code is the international standard – women and children are least favoured.

At once the ‘differentness’ presents challenges to the relatively unseasoned traveller (me). The rot and rust and dust and decay, the kitsch and clumsiness and blandness have a kind of charm, sometimes aesthetic, sometimes emotional, but it’s not a simple charm. Things are beautiful and ugly, inelegant and charming, oppressive and refreshingly different. On the surface there is a lot of yang drang but the yin shines through in the spirit and enthusiasm of the people we have met. My God they are resilient.

To underline that last thought, I'm having a blast photographing everything that moves, floats or crawls. And there's some cool roadkill here too Nancy.

Today, many more hours in buses and boats, cruising down to the Mekong Delta, the land is very rich here, abundant with easy access to water, lots of water, so lots of irrigation. In the middle of many rice fields there are stone sarcophagi. The value and scarcity of land make it a necessity to bury one’s ancestors in the family plot of land so to speak. I was thinking that these ancients are providing the plants with nutrients - phosphorous, carbon, iron, calcium – the ancestors continue to contribute to their lives.

Homeowners also put small offerings on altars to appease the dead who lived on the property in ages past, not family ancestors but the restless spirits of people long dead who once occupied that land. It is a practice that should have a place in Canadian culture. We should spend more time contemplating and giving thanks to those who have disappeared into the mists whose spirit and energy continues to dwell with and around us.

We saw a beautiful decrepit French Colonial home in the Mekong while we were cycling. We were told that not many colonial houses remain in that area because the VCs used them for shelter - so the US Navy shelled them to smithereens. The interior was straight out of a dream – crepuscular light, rust-stained walls and ceiling, perfectly cracked and shattered tile and dust everywhere. Gorgeous.

We saw water coconuts which have a magnificent shell and little mudskippers, those wonderful fish that come out of the water and hang out on the muddy banks. The Mekong is a brown river but the people bathe in it and it seems quite clean – which is amazing since it passes through five countries on its way to this estuary. The Homestay was a little bunker with a rattly fan but the scenery was magnificent and the boat trips along the channels and river were fantastic. The Cai Be floating market was a bit underwhelming but interesting nonetheless. I’ll try to get some images up on Flickr or some other public site. We saw rice paper and rice puff candy and coconut candy being made which sounds rather mundane but it is quite rich – they don’t use computers you see. The weird thing is; people do things with their hands (and feet) it’s quite fantastic really. We should have thought of this. The eighteenth century trappings aren’t really slick but it has a nice period feel.

And on..

Darkness into Light


Darkness and Light 03.01.10

As we travel I thought it might be interesting to use the Tao te Ching as a sort of lens through which to examine each day of travel and experience. The Tao te Ching is considered to be ‘The wisest book ever written’. I will often mention a piece of the days reading if it seems particularly meaningful or help contextualize the writing.

The unnameable is the eternally real.
Naming is the origin
Of all particular things.

Free from desire you realize the mystery
Caught in desire you see only the manifestations

Yet mystery and manifestations
Arise from the same source
This source is called darkness.

Darkness within darkness
The gateway to all understanding.

Tao te Ching #1


A particularly Buddhistic thought to begin the book. I liken this thought to the idea of clinging to form. All reality is illusion. Want and attachment to form creates pain, we get caught up in the illusion that what we see, what we have, what we want will provide us with happiness but in truth it will only further our suffering.

Sophie and I arranged for a two-part tour from Ho Chi Minh City (HCMC). Again, the traffic is a major part of every experience here in Vietnam. Schools of motorized scooters and such weave and unskein all around. The bus driver is continually honking in the vernacular of the horn. Tootles and blasts and repeated notes all represent different types of commands and alerts. Mostly the message is ‘Get out of my way small thing or you will be crushed’.

Our first visit is to a temple several dozens of klicks from HCMC. Cao Dai temple covers something like 200 square k of area. All religions seems to be represented and prayer is conducted with all factions participating. I don’t really understand the premise at all - in fact Victor Hugo, the French poet is one of the deities who is worshipped. Photo to be provided.

Hundreds of devotees file into a massive temple, all except for the highest ranking are dressed in white. A haunting and dissonant music begins and soon the worshippers begin to sing. With clouds of incense billowing from a table near the center, symbols and elements from many of the world religion (glossy green dragons twined like rattan vines coil up massive pink and white pillars, the window has the motif of an eye within a triangle – the same Masonic symbol we see on the pyramid on the US $1 bill, ceiling medallions have figures of tortoise and lions) it is haunting and sort of confounding. I should write no more because I am so ignorant of the ceremony and the particulars of the religion. But the experience was very rich and soulful.

The second leg of our journey took us to the Cu Chi Tunnels north and west of HCMC. The Vietnamese built many of these tunnels then they were appropriated by the Viet Cong.
Cu Chi, only about 65 km from Saigon, was a staging point for guerrillas and soldiers who were attacking the Americans during the war. The VC built around 200km(!) of tunnels during the war.

The entrance to the Centre (attached) was a wide pedestrian tunnel that immersed one in near blackness, meant, I am sure, as a metaphor. And spectacularly useful for my Tao te Ching – darkness into light. Upon emerging one is introduced to the plight of the soldiers on both sides of the conflict. The place has an oppressive air. Death, darkness and claustrophobia are constantly present. Man’s inventiveness in killing and torturing and destroying each other is the theme of the experience we had there; it hurt like a bruise. At the end of the demonstrations (indoctrination) we were taken as a group to a small subterranean room to watch stories told of glorious war heroes from Cu Chi. Both the visuals and the ham-fisted narrative somehow made the experience more awful. While I was watching the agit-prop I felt someone tap me on the left shoulder, I turned thinking that someone wanted to pass in front of me to sit in my row. I looked up and there was no one there. Undoubtedly a ghost.

Our guide for the day was an older gentleman named Minh (Ming) a very interesting fellow who would have experienced some pretty disturbing events in his life. He worked as an interpreter for the US for the purposes of interrogating captured soldiers. He had some very clear precepts for his life that he shared with us: mankind is doomed and one shouldn’t have children, and that he regrets not being a woman because ’women are the flower of the world’. He wants to come back to earth as a woman (whether he will bear children wasn't related). He constantly came back to his major thesis – we should be happy because life is very good to us (much better than it was to the ‘heroes’(=dead) of the American war).

Cu Chi - Enmity, hatred, territory, dogma – all the stuff of an object-oriented world view.
Cao Dai - Harmony, integration, selflessness, sharing – a promise.